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Saint
Bruno's Catholic Church
15th Sunday in Ordinary
Time
July 13th, 2008 -
Bulletin
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Welcome
to St. Bruno’s
Church
Bienvenidos
a la parroquia de San
Bruno
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At
our Sunday Mass, we come
together from all our
small communities and
celebrate our oneness in
Christ. Take a little
time to get to know the
folks you are
celebrating Mass
with.
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Weekly
Schedule
Monday,
July 14th
- Esquipulas
7-9 pm Main Hall (Upper
Room)
- Confirmation
Study 6:30-8:30pm Main Hall (Upper
Room)
- Spanish Bible
Class 7-9:00 pm St. Michael’s
Hall
Tuesday,
July 15th
- Legion de
Maria 7-8:30 pm
Pilgrimage
- 12 Step Group
7-9 pm St. Gabriel’s
Hall
- Tongan Choir
Practice 8-9:30 pm Main
Hall
- Y.L.I. 12-3
pm Main Hall - 2nd Tuesday of the
month
Wednesday,
July 16th
- Our
Lady’s Prayer Group 6-10 pm
Church
- Holy Spirit
Choir Practice 8:00 pm Main
Hall
- Gift Shop
Opens 5:00-9:00 pm
- Women’s
Guild 11:30-1 pm Main Hall - 1st
Wednesday of the month
Thursday,
July 17th
- OE Group 5-6
pm St. Gabriel’s
Hall
- RCIA 7:00 PM
Upper Room
- Legión
de María 7-8:30 pm St.
Gabriel’s Hall
- Tongan Choir
Practice 8-9:30 pm Main
Hall
Friday,
July 18th
- La Purisima
6:30-8:30 pm St.
Michael’s
- Grupo de
Jóvenes 7:30-9:30 pm Upper
Room
- St.
Bruno’s Youth Group 7:30-9:30 pm
Upper Room
- Holy Spirit
Choir 9-11 pm Church
Saturday,
July 19th
- CCD 9-11 am
All Rooms
- Gift Shop
Opens 7:00-9:00 pm
Sunday,
July 20th
- Gift Shop
Opens 11:30 am
- Tongan Choir
Practice 2-4 pm St.
Michael’s
- Gift Shop
Opens 6:00-8:30 pm
Readings
for the week of July 14, 2008
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Monday:
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Isaiah
1:10-17; Matthew
10:34—11:1
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Tuesday:
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Isaiah
7:1-9; Matthew
11:20-24
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Wednesday:
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Isaiah
10:5-7; Matthew
11:25-27
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Thursday:
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Isaiah
26:7-9,12; Matthew
11:28-30
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Friday:
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Isaiah
38:1-6,21-22; Matthew
12:1-8
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Saturday:
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Micah
2:1-5; Matthew
12:14-21
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Sunday:
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Wisdom
12:13,16-19 Matthew
13:24-43
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Your
Contribution / Su
Contribución
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We are
grateful for your consistent
financial support each week.
Please remember us in prayer and
offering even when you are not
able to be
present.
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First
Collection $ 3,763.20
Second Collection $
1,142.95
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Estamos muy
agradecidos por su constante
ayuda financiera. Por favor
recuérdenos en sus
oraciones y ofrendas aún
cuando no pueda estar
presente.
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MASS INTENTIONS
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Saturday,
July
12th
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4:30
PM
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4:30 pm
+Isidoro Cortez
(Deceased)
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7:00
PM
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+Trinidad
Chavez (Deceased)
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Sunday,
July
13th
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8:00
AM
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+Julio
& Adela Valdivia
(Deceased)
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10:00
AM
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+Enrique
Chavez (Fallecido)
+Arnolfo Renteria
(Fallecido)
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Noon
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+Joan Gogol
(Deceased)
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6:00
PM
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+Rigoberto
Pineda Campos
(Deceased)
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Monday,
July
14th
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8:00
AM
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+Helen
Fornesi (Deceased)
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6:00
PM
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Connie Vera
(Birthday)
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Tuesday,
July
15th
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8:00
AM
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+Antonio
Guerrero
(Deceased)
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6:00
PM
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Rog &
Dee Villaflor
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Wednesday,
July
16th
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8:00
AM
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+Felipe
Kalalo (Deceased)
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Thursday,
July
17th
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8:00
AM
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Jose
Robledo (Birthday)
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6:00
PM
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Angelo
Mitchell
(Birthday)
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Friday,
July
18th
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8:00
AM
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+Aurelio S.
Rivera (Deceased)
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6:00
PM
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Bardo
Castro (Birthday)
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Saturday,
July
19th
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8:00
AM
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+Pablo
Mataquin
(Deceased)
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A
reflection on
the Gospel for
the Fifteenth
Sunday in
Ordinary
Time
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Jesus
loved to teach
by telling
stories. Today
we have the
first of a
series of
parables, all
of them about
seeds, farmers
and harvests.
Then, Why did
Jesus’
disciples, who
came from rural
areas and knew
of harvests and
seeds, not
understand this
stories? The
answer lies in
how they
listened to
Jesus then and
in how we
listen to Jesus
today. Jesus
preached in
synagogues and
fields, in
villages and
cities, in
prairies and
mountains.
Jesus taught to
the wealthy and
the poor, to
Pharisees and
to sinners, to
Jews and
Gentiles, to
men and women,
Jesus preached
everywhere and
to all because
the reign of
God—Jesus’
message—was
for everyone
and knew no
boundaries.
Today also, his
message
continues to be
for all peoples
in the entire
world. Our ears
hear and our
eyes see but,
how often do we
hear but not
listen? How
often do we see
but not really
observe? It all
depends on the
attitude in
which we
approach
situations.
Sunday after
Sunday we hear
the Word of God
being
proclaimed at
Mass, but how
often do the
words go into
one ear and out
the other? We
are not really
listening? If
we really want
to be
Jesus’
message is a
call to
conversion, to
change our
lives
radically. It
is only when we
listen with an
open heart and
are willing to
take seriously
Jesus’
words, that we
will be able to
truly
understand what
it means to
follow
Christ.
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Una
reflexión
sobre el
Evangelio del
Decimoquinto
Domingo en
Tiempo
Ordinadio
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Jesús
le encantaba
enseñar
con historias.
Hoy tenemos la
primera de una
serie de
parábolas,
todas ellas
sobre semillas,
granjeros y
cosechas.
¿Por
qué no
la
entendían
los mismos
dis-cípulos
de
Jesús,
que eran
personas de
ambientes
rurales y que
sabían
de cosechas y
siembras? La
respuesta
está en
cómo
escuchamos a
Jesús
hoy.
Jesús
predicaba en
sinagogas y en
campos, en
pueblos y
ciudades, en
llanuras y en
colinas.
Jesús
enseñaba
a ricos y
pobres, a
fariseos y
pecadores, a
judíos y
gentiles, a
hombres y
mujeres.
Jesús
predicaba donde
fuese y a
quién
fuese porque el
Reino de
Dios—el
mensaje de
Jesús—era
para todos y no
conocía
límite.
Y hoy, de igual
modo, sigue
siendo para
todos y hasta
los confines
del mundo. Los
oídos
oyen y los ojos
ven, pero
¿Cuántas
veces
oímos
pero no
escuchamos?
¿Cuántas
veces vemos
pero no
observamos?
Todo depende de
la
intención
que tengamos.
Domingo tras
domingo
escuchamos la
palabra de Dios
ser proclamada
en la Misa,
pero a veces
nos entra por
una oreja y nos
sale por la
otra. No
estamos
escuchando de
verdad. Si de
verdad queremos
ser
discípulos
de Cristo,
entonces
tenemos que
escuchar con el
corazón.
El mensaje de
Jesús es
una llamada a
la
conversión,
a un cambio
radical. Es
sólo
cuando
escuchamos con
el
corazón
abierto, cuando
estamos
dispuestos a
tomarnos en
serio las
palabras de
Cristo que
entonces
podemos
entender lo que
significa
seguit a
Cristo.
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 For
the sick, homeless,
elders, youth, our
community, our Priest,
Maria Olivas, Juan &
Marta Ortiz, Vince
Jimenez, Angela
Sierro-Brusseau, Athena
Olivas, Jesus Rodriguez,
Frank Miranda, Pablo
Ruiz, Jorge Chaux,
Cordelia Griffin, Sergio
Canjura.
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Parabol
of the lost time
In this
parabol the comments are centered in the
seed and the diffierent types of main
soil. And classifications are made of the
faithful of the way they receive the seed.
I believe that first you have to talk
about the, first the planter: «the
planter came out first». It is the
parabol of the planter. On the day of his
priesthood golden wedding, a priest looked
back at his proper activity and
confidentially commented: «¡Lost
work! I have not forgiven the hard work, I
have accepted iniciatives, I have day and
night, I have worked in the altar, in the
confessionary, in the parish halls...but
my hands are empty, I look at my land and
instead of seeing a the golden wheat I
find a land burned by the ice » The
expression of lost time the moral of many
planters of the see of the Lord. How can
we make that seed reach the good soil of
the heart? First there is a rutine of
difficulty: The practicing faithful hear
every year and every year the same
comments of the same text; they know ahead
of time how the bread multiplied in the
desert, how the nets get full of fish and
guess how the birds enjoy eating all the
seeds that have fallen to the groung. The
hear it, they get distracted, they forget
and leave just as they came without the
seed getting to their
hearts.
Parábola
del tiempo perdido
En esta
parábola los comentarios se centran
sobre la semilla y las diversas clases de
tierra principalmente. Y se hacen
clasificaciones de los creyentes por la
manera como reciben la semilla. Yo creo
que se debe hablar, quizá, primero
del sembrador: «salió el
sembrador». Es la parábola del
sembrador. En el día de sus bodas
de oro sacerdotales miraba un sacerdote
hacia atrás a su propia actividad y
comentaba confidencialmente:
«¡Trabajo perdido! No he
perdonado esfuerzos, he aceptado
iniciativas, me he prodigado día y
noche, he trabajado en el altar, en el
confesonario, en los salones parroquiales
...pero mis manos estan vacías;
miro a mi campo de cultivo y en lugar de
un trigal dorado encuentro un campo
arrasado por la helada». La
impresión de tiempo perdido puede
mellar la moral de muchos sembradores de
la semilla del Señor. ¿Como
hacer que esa semilla llegue a la tierra
buena del corazón? Hay primero una
dificultad de rutina: los fieles
cumplidores oyen año tras
año los mismos comentarios a los
mismos textos; saben de antemano
cómo el pan se multilica en el
desierto, cómo las redes se llenan
de peces y adivina, ya se desde el
principio cómo los pájaros
golosos bajan a cebarse con las semillas
caídas en el camino. Lo oyen, se
distraen, olvidan y se van como vinieron
sin que la semilla llegue al
corazón.
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